Halloween’s orgin’s trace all the way back to the ancient Celtic festival of Samhain…. Learn more about Halloween’s Origins, Modern Halloween, The Evolution of Halloween as a Holiday, The history of the Jack-O’Lantern, Haloween around the world, Mischief Night, and other random Halloween Facts.
See the script of this show, a recipe for BramBrack, Pumpkin Trivia, and a link to the original War of the World’s broadcast.
This is episode 26 of HistoryPodcast for Thursday, October 27, 2005.
Happy Halloween everybody! And welcome to a very special themed episode of HistoryPodcast. The music you hear in the background is the very talented Kelly Cavagnuolo. Three of her songs will be played during this podcast as well as a song from retail called Halloween. Please check the show notes at historypodcast.blogspot.com for links to the music. If you like this themed episode and would like to hear more please email me at firstname.lastname@example.org. There will also be special information regarding this episode in the members only section of the fourms.
Halloween’s orgin’s trace all the way back to the ancient Celtic festival of Samhain (pronounced sow-in). The Celts, who lived 2,000 years ago in the area that is now Ireland, the United Kingdom, and Northern France, celebrated their new year on November 1st. This day marked the end of summer and the harvest and the beginning of the dark cold winter, a time of year that was often associated with human death.
Celts believed that on the night before the new year, the boundaries between the living and the dead became blurred. On the night of October 31 they celebrated Samhain, when it was believed that the ghosts of the dead returned to Earth. In addition to causing trouble and damaging crops, Celts thought that the presence of the otherworldly made it easier for the Druids of Celtic priests, to make predictions of the future. For a people entirely dependent on the volatile natural world these prophecies were an important source of comfort and direction during the long, dark winter.
To commemorate the event, Druids built huge sacred bonfires, where the people gathered to burn crops and animals as sacrifices to the Celtic deities.
During the celebration, the Celts wore costumes, typically consisting of animal heads and skins, and attempted to tell each other’s fortunes. When the celebration was over, they re-lit their hearth fires, which they had extinguished earlier that evening, from the sacred bonfire to help protect them during the coming winter.
By A.D. 43, Romans had conquered the majority of Celtic territory. In the course of the four hundred years that they ruled the Celtic lands, two festivals of Roman origin were combined with the traditional Celtic celebration of Samhain.
The first was Feralia, a day in late October when the Romans traditionally commemorated the passing of the dead. The second was a day to honor Pomona, the Roman goddess of fruit and trees. The symbol of Pomona is the apple and the incorporation of this celebration into Samhain probably explains the tradition of “bobbing” for apples that is practiced today on Halloween.
By the 800s, the influence of Christianity had spread into Celtic lands. In the seventh century, Pope Boniface IV designated November 1 All Saints’ Day, a time to honor saints and martyrs. It is widely believed today that the pope was attempting to replace the Celtic festival of the dead with a related, but church-sanctioned holiday. The celebration was also called All-hallows or All-hallowmas (from Middle English Alholowmesse meaning All Saints’ Day) and the night before it, the night of Samhain, began to be called All-hallows Eve and, eventually, Halloween. Even later, in A.D. 1000, the church would make November 2 All Souls’ Day, a day to honor the dead. It was celebrated similarly to Samhain, with big bonfires, parades, and dressing up in costumes as saints, angels, and devils. Together, the three celebrations, the eve of All Saints’, All Saints’, and All Souls’, were called Hallowmas.
In more modern times, the American tradition of “trick-or-treating” probably dates back to the early All Souls’ Day parades in England. During the festivities, poor citizens would beg for food and families would give them pastries called “soul cakes” in return for their promise to pray for the family’s dead relatives.
The distribution of soul cakes was encouraged by the church as a way to replace the ancient practice of leaving food and wine for roaming spirits. The practice, which was referred to as “going a-souling” was eventually taken up by children who would visit the houses in their neighborhood and be given ale, food, and money.
The tradition of dressing in costume for Halloween has both European and Celtic roots. Hundreds of years ago, winter was an uncertain and frightening time. Food supplies often ran low and, for the many people afraid of the dark, the short days of winter were full of constant worry. On Halloween, when it was believed that ghosts came back to the earthly world, people thought that they would encounter ghosts if they left their homes. To avoid being recognized by these ghosts, people would wear masks when they left their homes after dark so that the ghosts would mistake them for fellow spirits. On Halloween, to keep ghosts away from their houses, people would place bowls of food outside their homes to appease the ghosts and prevent them from attempting to enter.
The Evolution of Halloween as a Holiday
As European immigrants came to America, they brought their varied Halloween customs with them. Because of the rigid Protestant belief systems that characterized early New England, celebration of Halloween in colonial times was extremely limited there.
It was much more common in Maryland and the southern colonies. As the beliefs and customs of different European ethnic groups, as well as the American Indians, meshed, a distinctly American version of Halloween began to emerge. The first celebrations included “play parties,” public events held to celebrate the harvest, where neighbors would share stories of the dead, tell each other’s fortunes, dance, and sing. Colonial Halloween festivities also featured the telling of ghost stories and mischief-making of all kinds. By the middle of the nineteenth century, annual autumn festivities were common, but Halloween was not yet celebrated everywhere in the country.
In the second half of the nineteenth century, America was flooded with new immigrants. These new immigrants, especially the millions of Irish fleeing Ireland’s potato famine of 1846, helped to popularize the celebration of Halloween nationally. Taking from Irish and English traditions, Americans began to dress up in costumes and go house to house asking for food or money, a practice that eventually became today’s “trick-or-treat” tradition. Young women believed that, on Halloween, they could divine the name or appearance of their future husband by doing tricks with yarn, apple parings, or mirrors.
In the late 1800s, there was a move in America to mold Halloween into a holiday more about community and neighborly get-togethers, than about ghosts, pranks, and witchcraft.
At the turn of the century, Halloween parties for both children and adults became the most common way to celebrate the day. Parties focused on games, foods of the season, and festive costumes. Parents were encouraged by newspapers and community leaders to take anything “frightening” or “grotesque” out of Halloween celebrations. Because of their efforts, Halloween lost most of its superstitious and religious overtones by the beginning of the twentieth century.
By the 1920s and 1930s, Halloween had become a secular, but community-centered holiday, with parades and town-wide parties as the featured entertainment. Despite the best efforts of many schools and communities, vandalism began to plague Halloween celebrations in many communities during this time. By the 1950s, town leaders had successfully limited vandalism and Halloween had evolved into a holiday directed mainly at the young. Due to the high numbers of young children during the fifties baby boom, parties moved from town civic centers into the classroom or home, where they could be more easily accommodated. Between 1920 and 1950, the centuries-old practice of trick-or-treating was also revived. Trick-or-treating was a relatively inexpensive way for an entire community to share the Halloween celebration. In theory, families could also prevent tricks being played on them by providing the neighborhood children with small treats. A new American tradition was born, and it has continued to grow. Today, Americans spend an estimated $6.9 billion annually on Halloween, making it the country’s second largest commercial holiday.
Everything You Ever Wanted To Know About Pumpkins But Were Afraid To Ask…
– Pumpkins are fruits. A pumpkin is a type of squash and is a member of the gourd family (Cucurbitacae), which also includes squash, cucumbers, gherkins, and melons.
– The largest pumpkin pie ever baked was in 2003 and weighed 418 pounds.
– Pumpkins have been grown in North America for five thousand years. They are indigenous to the western hemisphere.
– In 1584, after French explorer Jacques Cartier explored the St. Lawrence region of North America, he reported finding “gros melons.” The name was translated into English as “pompions,” which has since evolved into the modern “pumpkin.”
– Pumpkins are low in calories, fat, and sodium and high in fiber. They are good sources of Vitamin A, Vitamin B, potassium, protein, and iron.
– The largest pumpkin ever grown was 1,337 pounds. It was grown by Charles Houghton of New Boston, New Hampshire.
– Pumpkin seeds should be planted between the last week of May and the middle of June. They take between 90 and 120 days to grow and are picked in October when they are bright orange in color. Their seeds can be saved to grow new pumpkins the next year.
History Of The Jack-O’Lantern
Pumpkin carving is a popular part of modern America’s Halloween celebration. Despite the widespread carving that goes on in this country every autumn, few Americans really know why or when the jack o’lantern tradition began.
People have been making jack o’lanterns at Halloween for centuries. The practice originated from an Irish myth about a man nicknamed “Stingy Jack.” According to the story, Stingy Jack invited the Devil to have a drink with him. True to his name, Stingy Jack didn’t want to pay for his drink, so he convinced the Devil to turn himself into a coin that Jack could use to buy their drinks. Once the Devil did so, Jack decided to keep the money and put it into his pocket next to a silver cross, which prevented the Devil from changing back into his original form. Jack eventually freed the Devil, under the condition that he would not bother Jack for one year and that, should Jack die, he would not claim his soul. The next year, Jack again tricked the Devil into climbing into a tree to pick a piece of fruit. While he was up in the tree, Jack carved a sign of the cross into the tree’s bark so that the Devil could not come down until the Devil promised Jack not to bother him for ten more years.
Soon after, Jack died. As the legend goes, God would not allow such an unsavory figure into heaven. The Devil, upset by the trick Jack had played on him and keeping his word not to claim his soul, would not allow Jack into hell. He sent Jack off into the dark night with only a burning coal to light his way. Jack put the coal into a carved-out turnip and has been roaming the Earth with ever since. The Irish began to refer to this ghostly figure as “Jack of the Lantern,” and then, simply “Jack O’Lantern.”
In Ireland and Scotland, people began to make their own versions of Jack’s lanterns by carving scary faces into turnips or potatoes and placing them into windows or near doors to frighten away Stingy Jack and other wandering evil spirits. In England, large beets are used. Immigrants from these countries brought the jack o’lantern tradition with them when they came to the United States. They soon found that pumpkins, a fruit native to America, make perfect jack o’lanterns.
Around The World
Halloween, one of the world’s oldest holidays, is still celebrated today in several countries around the globe.
The autumn rite is commemorated in the United Kingdom, although with a surprising and distinctive British twist. In Mexico, Latin America, and Spain, All Souls’ Day, the third day of the three-day Hallowmas observance, is the most important part of the celebration for many people. In Ireland and Canada, Halloween, which was once a frightening and superstitious time of year, is celebrated much as it is here in the United States, with trick-or-treating, costume parties, and fun for all ages.
El Dia De Los Muertos
In Mexico, Latin America, and Spain, All Souls’ Day, which takes place on November 2, is commemorated with a three-day celebration that begins on the evening of October 31. The celebration is designed to honor the dead who, it is believed, return to their earthly homes on Halloween. Many families construct an altar to the dead in their homes to honor deceased relatives and decorate it with candy, flowers, photographs, samples of the deceased’s favorite foods and drinks, and fresh water. Often, a wash basin and towel are left out so that the spirit can wash before indulging in the feast.
Candles and incense are burned to help the deceased find the way home. Relatives also tidy the gravesites of their departed family members. This can include snipping weeds, making repairs, and painting. The grave is then decorated with flowers, wreaths, or paper streamers. On November 2, relatives gather at the gravesite to picnic and reminisce. Some gatherings even include tequila and a mariachi band! Celebrations honoring departed loved ones and family members are found as far back as ancient Egyptian times.
Guy Fawkes Day
On the evening of November 5, bonfires are lit throughout England. Effigies are burned and fireworks are set off. Although it falls around the same time and has some similar traditions, this celebration has little to do with Halloween or the ancient Celtic festival of Samhain. The English, for the most part, stopped celebrating Halloween as Martin Luther’s Protestant Reformation began to spread. As followers of the new religion did not believe in saints, they had no reason to celebrate the eve of All Saints’ Day. However, a new autumn ritual did emerge. Guy Fawkes Day festivities were designed to commemorate the execution of a notorious English traitor, Guy Fawkes.
On November 5, 1606, Fawkes was executed after being convicted of attempting to blow up England’s parliament building. Fawkes was a member of a Catholic group who wanted to remove the Protestant King James from power. The original Guy Fawkes Day was celebrated right after his execution. The first bonfires, which were called “bone fires,” were set up to burn effigies and symbolic “bones” of the Catholic pope. It was not until two centuries later that effigies of the pope were replaced with those of Guy Fawkes. In addition to making effigies to be burned in the fires, children in some parts of England also walk the streets carrying an effigy or “guy” and ask for “a penny for the guy,” although they keep the money for themselves. This is as close to the American practice of “trick-or-treating” as can be found in England today. Guy Fawkes Day was even celebrated by the pilgrims at the first settlement at Plymouth. However, as the young nation began to develop its own history, Guy Fawkes was celebrated less frequently and eventually died out.
Where It All Began
In Ireland, where Halloween originated, the day is still celebrated much as it is in the United States. In rural areas, bonfires are lit as they were in the days of the Celts, and all over the country. The next morning Druids would give an ember from their fires to each family who would then take it home to start a new cooking fire. These fires were intended to keep the homes warm and free from evil spirits such as “Sidhe” (pronounced “shee,” most notable of which are the beán sidhe or banshees).
Children there dress up in costumes and spend the evening “trick-or-treating” in their neighborhoods. After trick-or-treating, most people attend parties with neighbors and friends. At the parties, many games are played, including “snap-apple,” a game in which an apple on a string is tied to a doorframe or tree and players attempt to bite the hanging apple. In addition to bobbing for apples, parents often arrange treasure hunts, with candy or pastries as the “treasure.” The Irish also play a card game where cards are laid face down on a table with candy or coins underneath them. When a child chooses a card, he receives whatever prize is found below it.
A traditional food eaten on Halloween is barnbrack, a kind of fruitcake that can be bought in stores or baked at home. A muslin-wrapped treat is baked inside the cake that, it is said, can foretell the eater’s future. If a ring is found, it means that the person will soon be wed; a piece of straw means that a prosperous year is on its way. Children are also known to play tricks on their neighbors, such as “knock-a-dolly,” a prank in which children knock on the doors of their neighbors, but run away before the door is opened.
The night before Halloween, known in some areas as “Mischief Night”, “Gate Night”, “Cabbage Night”, “Goosie Night (Goosy,Goosey)” or “Devil’s Night,” is often associated with pranks or destructive activities performed by adolescents. A dialect survey begun in 1999 by Harvard University indicates that there are a number of terms for this particular day of the year, but that the vast majority (70.38%) have no special word for it.
Perhaps the most elaborate example of a Mischief Night prank was Orson Welles’ radio dramatization of The War of the Worlds, originally aired on October 30, 1938. Welles’ broadcast, which purported to be a live newscast detailing the invasion of the United States by Martians, was accepted as real by many listeners and created a public panic in some areas of the country.
Anoka, Minnesota, USA, the self-proclaimed “Halloween Capital of the World,” celebrates with a large civic parade.
Halloween is also called Pooky Night in some parts of Ireland, presumably named after the púca, a mischievous spirit.
In Scotland, children or guisers are likely to recite “The sky is blue, the grass is green, may we have our Halloween” instead of “trick or treat!”, they will then have to impress the members of the houses they visit with a song, trick, joke or dance in order to earn their treats.
Before indoor plumbing was so widespread, tipping over or displacing outhouses was a popular Halloween prank.
In an interesting19th-century Ireland game, young women placed slugs in saucers sprinkled with flour. The wriggling of the slugs and the patterns subsequently left behind on the saucers were believed to portray the faces of the women’s future spouses. Ewww.
In North America, unmarried women were frequently told that if they sat in a darkened room and gazed into a mirror on Halloween night, the face of their future husband would appear in the mirror. However, if they were destined to die before they married, a skull would appear. The custom was widespread enough to be commemorated on greeting cards from the late nineteenth century.
Well, that is all we have for this episode. Please let me know what you thought of this special themed episode at the forums or via email at email@example.com. Also, I’m try to put together a Christmas list for history nerds. Please submit what is on your christmas list to our email address or in the forums. Thank you all very much for subscribing to this podcast and making it so much fun for me to produce. I will see you all in a week if not before.
BramBrack Recipe – http://www.barrys-tea.com/recipes/bread/barm_brack.html
Orson Welles – War of the Worlds http://www.z000.org/Daten/TRANSPORTER/fo….he%20Worlds.mp3